Homa for the commons
Vandana Shiva, an Indian activist advocating for an ecological civilization, advocates for organic farming and the food chain. She participated in the creation of the “Declaration of the Rights of Mother Earth,” a manifesto to underscore the interconnectedness of all beings. She says that all beings have a right to life, and commons, the resources we share like food, air, and water, should not be poisoned or polluted. Disruption of the quality of the commons affect the sustainable exchanges among living systems. We are depleted by poisoned commons—and that includes human knowledge.
I’m highlighting Shiva’s work because I find connection with it as part of the emergent planetary culture, the movement toward conscious lifestyles and consideration of all living systems on the planet. There are others, too—think tanks, activists, and visionaries—who are creating the spaces and action around an ecological civilization, one that moves toward a symbiosis that supports all beings and systems on Earth.
Human knowledge is part of the commons. We share the resource of thoughts. What our minds consume influences what our bodies and states consume. Traditional and social media deplete our psychic energetic reserves when overconsumed. Mental imagery and the ability to think beyond ourselves can be distorted. There’s no easy way to participate in an ecological civilization without doing inner work—this is the entry point for self care into the conversation. Planetary culture acknowledges our psychological health and behavior mitigates our consumption of natural resources.
Homa, the fire ceremony that I offer on a regular basis, clears subtle energies across dimensions. There have been studies done on the effect of homa on farming. Homa also works to clear the psychic plane, too, although those effects are harder to measure. Individuals have conveyed a mental clarity, a lightness in the mind perceived after sitting for homa. Homa is a link between self care, mental wellbeing, and our ability to make the perspective shifts and behavior changes that support action in line with planetary culture. This is why I offer homa through online and real-time ceremonies on a regular basis.
The Bhagavad Gita, Hindu scripture, says that all beings depend on food. We feed the fire our thoughts with offerings of cow dung, ghee, rice, and herbs. The dung and ghee are from cows, who eat grass, which grows in the soil, which is fed by rain and wind that moves clouds through the air—analogous to the regenerative cycle of life, and how each part has a place in it. The offerings are a yagya: an oblation, service, a purification, in which the offering of material on the mental plane becomes a selfless act to the fire. The fire, in a spiritual sense, the core of consciousness. Fire is the infinite divine energy.
Consider how you can gaze upon a tree and find beauty in that form of nature. Similarly, we can gaze upon the fire and allow an encounter with the divine—the light of the flame in the fire is the light of divinity within us. It is the impulse for a transpersonal connection, the feeling of a relationship to beings beyond ourselves. So, by working on the individual level, we are supporting the work to clear the mental plane, purify the commons of human knowledge, find rejuvenation in infinite divine energy, and through those connections, cultivate a relationship to society and planet that honors the interconnectedness of all beings.
Idam na mama * For the greater good of all
***
